Islamabad – Ashrak Khan wore a defeated expression as he surveyed the brownish-grey shanty homes of his neighbourhood on the outskirts of Islamabad, his house marking the border between those still standing and others now reduced to rubble. The 45-year-old fruit vendor and his family have lived in the slum since moving from the Swabi district of northwest Pakistan in the mid-1980s, but they are now among more than 15,000 people facing summary eviction.

Afghan refugees and Pakistani tribal people leave with their belongings during an operation to demolish their poverty-stricken neighbourhood in Islamabad on July 31, 2015  © AFP Farooq Naeem
Afghan refugees and Pakistani tribal people leave with their belongings during an operation to demolish their poverty-stricken neighbourhood in Islamabad on July 31, 2015 © AFP Farooq Naeem

“I have no idea what to do, where to go,” he said, surrounded by his four tall teenage sons. “We are Pakistanis here but we have no rights,” he added, pulling out his ID card to drive the point home.

With no water supply, electricity or sewage, the 2,000 homes that formed the “Afghan Basti” slum in Islamabad have long stood in stark contrast to the rest of Pakistan’s green and largely pristine capital.

Situated on the edge of the city, the neighbourhood is now at the heart of a battle over housing rights for the poor versus a drive by city authorities to get rid of “illegal” settlements.

Activists say authorities have launched an ethnic-based smear campaign against residents to try to force them out, and dozens have been arrested for resisting the bulldozers — some of them charged under anti-terror laws.

“The Islamabad High Court has given us directions to remove all the illegal slums and we are carrying out operations across the city,” Ramzan Sajid, a spokesman for the Capital Development Authority, told AFP at the site, over the rumbling of cranes, bulldozers and tractors.

– ‘Land the new gold’ –

Afghan refugees and Pakistani tribal people leave with their belongings during an operation to demolish their poverty-stricken neighbourhood in Islamabad on July 31, 2015  © AFP Farooq Naeem
Afghan refugees and Pakistani tribal people leave with their belongings during an operation to demolish their poverty-stricken neighbourhood in Islamabad on July 31, 2015 © AFP Farooq Naeem
To Islamabad’s bureaucrats and their many supporters among the city’s middle and upper classes, this slum and others like it are a haven for criminal gangs and supposed “Afghan” militants.

Their very existence is seen a blot on the landscape of the capital and testimony to the lawlessness that is rampant in some parts of Pakistan, an under-developed giant of 200 million people.

But planning experts say they point to a wider crisis facing the country’s poor as land prices in Pakistani cities have sky-rocketed, with family homes in parts of the capital now costing as much as in some cities of Western Europe.

Arif Hasan, widely considered Pakistan’s foremost urban planner, blamed much of the rise on speculation by developers, while urbanisation, infrastructure expansion and a recent economic revival have also helped push up prices.

“Land is the new gold,” said Hasan, adding that at least 30 percent of Pakistan’s urban population can only afford to live in areas considered “slums” or “katchi abadis”.

“You cannot have a city like Islamabad without having a sizeable area for affordable low-income housing,” he said. “It is irresponsible at best and criminal at worst.”

Designed by Greek architect Constantinos Apostolou Doxiadis, Islamabad was founded in 1960 to house the newly independent country’s bureaucrats.

Its wide boulevards and grid design set it apart from most South Asian cities, but also mean it offers little accommodation for the lower-classes who work as labourers or domestic servants for the well-to-do.

Political activist Aasim Sajjad Akhtar said the poor were being unfairly penalised for not having the wealth or power to influence officials and claimed authorities were running a smear campaign against slum residents, most ethnic Pashtuns who have escaped unrest in the northwest and tribal areas.

“They chose to demonise and criminalise the residents, calling them crooks and terrorists. They use their Pashtun ethnicity to create the idea they are terror sympathisers.”

Authorities have rejected such accusations in the past.

– ‘No right to this land’ –

Children of Afghan refugees and Pakistani tribal people sit with house hold items along a street during an operation to demolish their poverty-stricken neighbourhood in Islamabad on July 31, 2015 © AFP Farooq Naeem
Children of Afghan refugees and Pakistani tribal people sit with house hold items along a street during an operation to demolish their poverty-stricken neighbourhood in Islamabad on July 31, 2015 © AFP Farooq Naeem
Residents say they are law-abiding citizens who want to get on with their lives in peace.

“I was born here, I grew up here. How can I see my house being demolished for no apparent reason today?” asked Nasir Khan, a 32-year-old who like many in the area makes a living as a fruit seller for a monthly income of about $100.

While it was largely ignored by the city’s authorities for decades, Afghan Basti was nevertheless a functioning community, with shops, mosques and even five schools funded by non-profit organisations.

Many of the first to move to the slum in the mid-1980s had spent nearly three decades improving their houses, using solar panels to generate electricity and digging their own wells and sewage systems.

Most will now be left with nothing, however. Pakistan has laws guaranteeing resettlement or compensation for displaced residents of katchi abadis, but CDA spokesman Sajid said these did not apply as the land had already been sold.

“There is no alternative plan or compensation plan. These people have no right to this land,” he said.

Residents told AFP they would have no option but to move to another unoccupied area of the city if forced from their houses.

Muhammad Abdullah, a 63-year-old labourer, said: “If they destroy our homes, we still need to live somewhere.”